1 Corinthians (Part 4)

8 Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2 Those who think they know something do not yet know as they ought to know. 3 But whoever loves God is known by God.[a]

//You know, we’re all pretty smart, we know stuff, but that’s nothing to being known by God.

4 So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world”and that “There is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8 But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

//An idol is worthless nothing, there is only one God.  However, not all people realize this, they think that they are partaking in some sort of worship of that particular idol. Then, their conscience convicts them of it.

9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

//Out of love for your brothers and sisters in Christ who are weaker, don’t eat meat sacrificed to idols. They will be confused and hurt because you appear to be worshiping idols, though you actually are not.

9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2 Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

3 This is my defense to those who sit in judgment on me. 4 Don’t we have the right to food and drink?5 Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas[a]? 6 Or is it only I and Barnabas who lack the right to not work for a living?

7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8 Do I say this merely on human authority? Doesn’t the Law say the same thing? 9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b] Is it about oxen that God is concerned? 10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn’t we have it all the more?

//Paul asserts his right to have a wife, and the right of a pastor to be paid for his work.

But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

//Paul also asserts that he does not use this right of payment, so that he may offer the message of Christ free to anyone.

Paul’s Use of His Freedom

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

//I am free, but I serve everyone to win as many people as possible. I do this for everyone. To those with a weak conscience, I live in such a way that I will not offend their conscience. (referencing the idea of giving up meat so as not to mislead or confuse new believers) To those who live according to the Jewish Law, I do the same. The reason I do this, is to spread the gospel.

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1 Corinthians (Part 3)

Lawsuits Among Believers

6 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world?And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!

7 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8 Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men[a] 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

//Why are there lawsuits among you? Don’t you belong to God? Are you not indwelled by the Holy Spirit? Can you not come to a reasonable solution to your problems?

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b] 17 But whoever is united with the Lord is one with him in spirit.[c]

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.

//Sexual sin is against yourself and against God, because salvation means that you don’t belong to yourself.

Concerning Married Life

7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

//You people have problems with sexual immorality. Stick to being with your spouse. I wish you could be unmarried, free to follow as God calls, but each has their own gift.

8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

//If immorality will be a problem, then you should probably get married. Otherwise, it is good to stay single.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

//No divorce.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

//If you are married to an unbeliever, and they are willing to stay with you, keep them.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

//If they leave, let them.

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.

//You should stay where you were when God called you.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price;do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

//If you are a slave, and can gain your freedom, do. If you are free, do not become a slave.

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better.[c]

//The church was undergoing some severe persecution. This persecution varied some, but spouses were sometimes killed/tortured, guilt by association. In this case the woman was safer if she was not connected to the man by marriage. Also, if a woman married, and her husband was killed, she was a widow. Suddenly, she has to move back in with her family to survive. The general principle here I think can be summed into: during times of serious persecution, unless immorality is a concern, wait until it is a better time.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

//You are happier if you sat where you are. Don’t move, don’t leave. If you aren’t married, don’t get married.

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1 Corinthians (Part 2)

The Nature of True Apostleship

4 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2 Now it is required that those who have been given a trust must prove faithful. 3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me.5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

//Though we are leaders, we are only servants. God judges me, at the end, all that is hidden will be brought to light, and motives will be exposed.

6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7 For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

//How are you any better for following one leader over another? It is foolishness. Everything you have was given to you. (Spiritually)

8 Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9 For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10 We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.

//Paul was persecuted wherever he went.

Paul’s Appeal and Warning

14 I am writing this not to shame you but to warn you as my dear children. 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I urge you to imitate me. 17 For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

18 Some of you have become arrogant, as if I were not coming to you. 19 But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of talk but of power. 21 What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?

//Paul sent Timothy to set an example for them. The kingdom of God is not a matter of talk, or empty boasting, but power.

Dealing With a Case of Incest

5 It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2 And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3 For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4 So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5 hand this man over to Satan for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.

//ew, that’s just gross. I completely understand the strict rebukes here.

6 Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

//This very strongly relates to the man talked about above. Warn him, then avoid him if he does not change.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside?13 God will judge those outside. “Expel the wicked person from among you.”[d]

//God will judge those outside the church. If a man refuses to change his ways after being warned, then expel him. This sounds harsh, but I don’t think it really is. This isn’t talking about a brother or sister (fellow believer) who has ‘messed up’ this is talking about flagrant rebellion. This is not a ‘Hey, I messed up, would you forgive me?”, rather it is the bull-headed man who refuses to correct his actions.

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1 Corinthians (Part 1)

//1 Corinthians was written to the church/es in Corinth. The back story to this book is that the believers had either adopted or converted from some very Greek thought patterns. This includes Gnosticism, or the idea that matter is evil.

1 Corinthians 1

New International Version (NIV)

1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

2 To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

3 Grace and peace to you from God our Father and the Lord Jesus Christ.

//This appears to be Paul’s standard greeting for churches: grace and peace to you.

Thanksgiving

4 I always thank my God for you because of his grace given you in Christ Jesus. 5 For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6 God thus confirming our testimony about Christ among you. 7 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8 He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

//’You lack no spiritual gifts’ (Maybe the church had some worry about this.) Don’t worry about the end of things, God will keep you strong in Him.

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;another, “I follow Apollos”; another, “I follow Cephas[b]”; still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

//The point of this section is that the church might be united. That no silly squabble about teachers (or who baptized who, or who is a better speaker, or whatever) would separate the believers. The church today is a bit like this, everyone always seems to be talking about the next new preacher/teacher/speaker/book set written by so-and-so.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”[c]

20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age?Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the worldthrough its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called,both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness,holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d]

2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

//What is wisdom? What is intelligence? It can be wiped out in less than a second. This wisdom can be undone, thus foolishness because it does not stand the test of time. What is riches? What is wealth? If it is money, again, it does not  last. A single foolish decision can destroy a hundred-generation legacy. Those who must boast, boast in the Lord, because He stands the test of time. Paul holds himself up as an example, his own preaching did not rest on human wisdom. As he has done, so should they.

God’s Wisdom Revealed by the Spirit

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:

“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—

10 these are the things God has revealed to us by his Spirit.

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughtsexcept their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
so as to instruct him?”[d]

But we have the mind of Christ.

//Nothing in this world lasts, even this world. As such, we need something that lasts beyond it. They should accept what God teaches them, discerning the truth. They should make judgments about all things, as they will be subject to God’s judgment as well as human.

The Church and Its Leaders

3 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it.Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

//You are acting like babies.

5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.

//Your leaders? They are only God’s servants, which you, yourselves are. We will all be rewarded according to our labor, we all work for God.

10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

//Paul set the foundation. As they, the church are God’s building, so it is that the building will be tested, what is false will be destroyed

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

//The church is God’s temple, God will repay destruction for destruction.

18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”[a]; 20 and again, “The Lord knows that the thoughts of the wise are futile.”[b] 21 So then, no more boasting about human leaders! All things are yours, 22 whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23 and you are of Christ, and Christ is of God.

//Wisdom according to this world is foolishness according to God. Work together. Leader popularity does not matter. Instead, understand that you all follow Christ, God.

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2nd Thessalonians (Part 2)

The Man of Lawlessness

2 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness[a] is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

//Don’t worry, you didn’t miss the resurrection. There are other things that will happen then too. There will come a man who will oppose everything that is called God or worshiped, and will set up himself instead.

5 Don’t you remember that when I was with you I used to tell you these things? 6 And now you know what is holding him back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11 For this reason God sends them a powerful delusion so that they will believe the lie 12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.

//God will destroy the man of lawlessness. (I wish we had more access to Paul’s teachings on this, but it seems to have been mostly taught word of mouth – to avoid confusion) Though the man came with signs and wonders, he will be destroyed and all who believed the lies instead of the truth. This seems a bit harsh, but it talks about those who have ‘delighted in wickedness’.

Stand Firm

13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits[b] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

//Firstfruits were the first fruits of the harvest. They were set aside for the priests and given as an offering. This giving of firsts applied to more than vegetables, it applied to first born male animals as well. This would be the food source of those who served in the temple. In this instance, it is a bit of illumination to how Paul viewed the Thessalonians. They were the first of many who join the Kingdom of God. They were saved so that they would share in the glory of Christ.

15 So then, brothers and sisters, stand firm and hold fast to the teachings[c] we passed on to you,whether by word of mouth or by letter.

16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17 encourage your hearts and strengthen you in every good deed and word.

//Paul encourages them to stand firm, as he as already commended them for doing so. He commands them to hold fast to his teachings, and thus be safe from the multiplicity of the false teachers. He blesses them, praying for them, that God might strengthen them in every good deed that they do.

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2 Thessalonians (Part 3)

This is the third and final post for 2 Thessalonians, though I think I have briefly mentioned ideas that can be expanded and expounded on

Request for Prayer

3 As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 And pray that we may be delivered from wicked and evil people, for not everyone has faith. 3 But the Lord is faithful, and he will strengthen you and protect you from the evil one. 4 We have confidence in the Lord that you are doing and will continue to do the things we command. 5 May the Lord direct your hearts into God’s love and Christ’s perseverance.

//Paul asks/tells the Thessalonians to pray for him, but not for selfish reasons – they are to pray that more are saved, and that God’s word is heard. He asks them to pray (definitely in the cause of self-interest) that they might be protected from evil people. In the next verse he mentions the evil one, this is Satan, not people. God is commended as faithful, and Paul prays that the Thessalonians have Christ’s perseverance.

Warning Against Idleness

6 In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching[a] you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

//Paul worked as a tent maker. He urged all who he worked with to do the same – not make tents, but to have a trade – support themselves and their families. He bought what he ate. He set the model of behaviour for them to follow. Those who do not work, do not eat. This I think should be an encouragement to bi-vocational pastors. Your job, at least as far as I can tell is that of head shepherd. You are to set the tone and lead the way, but beyond that, there are others who also have responsibilities. Many pastors (I’m generalizing here) burn out because they try to do too much.

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies.12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.

14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed. 15 Yet do not regard them as an enemy, but warn them as you would a fellow believer.

//Do not hang out with the idle, that they may be ashamed. Warn them.

Final Greetings

16 Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

17 I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

18 The grace of our Lord Jesus Christ be with you all.

//He prays that the Thessalonians might have peace in every way. He signs his own letters, that they know it is him, not yet another false teacher.

Christ’s Perseverance

Paul prays that the Thessalonians have Christ’s perseverance. It is a perseverance that says “I came to die that you might live, whatever that takes,”. It was a perseverance that said “I am willing to suffocate while dying of blood loss for six hours (Or thereabouts). I have the power to smite everything back into nothingness, destroy everything like it never was, but I won’t. I could call down legions of angels to rescue me, but I won’t.

It’s not a passive perseverance, it’s an active one. It was an act of will to do nothing more than ask God “Why have You forsaken me?”. It was an act of will that kept Jesus on the cross. It was an act of will that drove him to say “They know not what they are doing, please forgive them,”.

Asking for a church to be blessed with this sort of perseverance is a bit different than his previous requests for perseverance. The others were like  a ‘Hey keep going, you’re doing great!’ screamed to a runner in the last lap of a race. This is more like, you’re going to die, may you stand strong through it, may you not abandon God in your last moments of life. May you stand strong though tortured to death.

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Working Through 2 Thessalonians

This is a bit like a personal Bible study. I will try to track themes, overall message, and paraphrase when I feel it is necessary. I will also include the text that I am writing about. My notes are shown by a // (double backslash)

1 Paul, Silas[a] and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace and peace to you from God the Father and the Lord Jesus Christ.

// Paul always (at least generally) opens his letters with a greeting. He addresses the church that he is sending the letter to, but the letter //didn’t go just to them, but also to any churches also in the same area, or on the same route.

//He starts by blessing them, ‘Grace and peace’ from God. This almost seems to be his way of reassuring them of their own salvation. They //are forgiven, as such, they have access to the peace of God.

Thanksgiving and Prayer

3 We ought always to thank God for you, brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. 4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

//Paul thanks God for them, because they are growing. They love each other more, and he talks of their perseverance and faith through //persecution.

5 All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6 God is just: He will pay back trouble to those who trouble you 7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

//Paul says the fact that they are persevering and growing in faith is evidence that they are worthy of the kingdom of God. He reminds //them that God will repay and He will bring relief. He reminds them that they are saved.

//Also, reinforcement of Hell as a place of destruction

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.[c]

//Paul prays for them constantly, that God will make them worthy of His calling. ‘he may bring to fruition your every desire for //goodness and your every deed prompted by faith.’ I think this is a mention of what people call today ‘the leading of the Holy Spirit’.

A Difference in Terminology

People use different words to describe what they read in the Bible, than what the Bible itself uses. I believe this results in some confusion. For example, the word Trinity is never used in the Bible, and yet it is used to describe the personage of God. It seems to be the difference between the ‘Eternal Salvation’ theology, and the ‘Apostate’ theology, the practical applications of which are identical.

For an extreme example, say that you had ‘accepted Christ’ at the age of 10, which isn’t uncommon. However, by the time you were 18, you had started a gang, and you became number one on the most wanted list, this is highly uncommon. By the first theology, the validity of your salvation is questioned. By the second, you would be an apostate, one who turned away from God. By the first, you were never saved, but you can be. The second? – It honestly depends on who you ask. Some say that yes, you can still be turned back, others say that no, you will never be saved.

However, for the Christian, the application is the same. Both sides would tell you that there is a difference between stumbling in the right direction and outright rebellion.

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